Zach Young, Director of Music Ministries
If you were raised in an ecclesiastical tradition different from ours here at SVC, you might remember the “altar call,” accompanied by the “invitation hymn.” A product of 19th century revivalism, the altar call was exported from frontier camp meetings and urban evangelistic crusades into the worship services of many churches. Sadly, history and statistics have not vindicated this practice as beneficial to the evangelical church. For nearly two millennia, the Christian response to the preached Word was to feast at the Table. Communion is the central event of Christian worship, and when the altar call supplanted it, the emphasis of worship services subtly drifted away from the supremacy of Christ to the preeminence of the individual. Church leaders then replaced the ordinary means of grace with methods designed to attract seekers (who do not actually exist, per Romans 3:11).
A true understanding of salvation negates any personal effort to save ourselves. The work is fully accomplished by God through no merit of our own. However, we must be cautious about drifting into complacency and even antinomianism (rejecting God’s law), thereby cheapening His grace and breaking our fellowship with Him by tolerating and cultivating abiding sin in our hearts. Lent can be particularly helpful in calling us to repent, fast, and return to our first love, and the “invitation hymn” can prompt us to clearly view our sin and humbly bow the knee to receive forgiveness (1 John 1:9).
Rather than using these hymns to conjure an emotional response in corporate worship, I believe some are useful for private or family devotions, seasons of corporate and personal repentance and fasting (like Lent), and can give us words to pray when confessing our sins. Consider these lines from some well-known invitation hymns:
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